The Life, Trial and Death of Francisco Ferrer GuardiaWilliam Archer (Edited and Introduced by Dave Poole) (ISBN 978-1-873976-02-9),  £2.71  ChristieBooks. PO Box 35, Hastings, East Sussex, TN341ZS. First published in 1977 by Cienfuegos Press, Over the Water, Sanday, Orkney, This fully revised ChristieBooks (Kindle eBook) edition published 2013. READ INSIDE!

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FerrerMontjuich

Francisco Ferrer y Guardia (1859 –1909), anarchist, internationally renowned educationalist and founder of the rationalist ‘Modern School’ (La Escuela Moderna), was arrested in September 1909 in the wake of the popular and violent protests in Catalonia against Spain’s highly unpopular war against Moroccan tribesmen. The events of that week in July 1909 came to be known as the ‘Tragic Week’ (La Semana Tragica) for which the Spanish government and Catholic Church selected their most hated enemy, Francisco Ferrer, as the scapegoat — ‘the author in chief of the popular rebellion”. Within a month he had faced a mock military trial – a drumhead court martial – and on October 13 he was escorted to the ‘ditch of many sighs’ in Montjuich Castle and executed by a firing squad.

FerrerCover2This account of the life and death of Francisco Ferrer Guardia (now available as a Kindle volume) was written by William Archer for the October and November issues of McClure’s Magazine for 1910. Archer, a freelance journalist, had been commissioned by the magazine editor to go to Spain to find new material on the Ferrer case, as public interest in the affair had been revived. During his stay in Spain, Archer was able to interview Ferrer’s family and friends, as well as his opponents. He was also able to consult the many new books on the Tragic Week that had, at the time, just been published, and the official trial report, Juicio Ordinario Seguido … contra Francisco Ferrer Guardia. It is therefore to Archer’s credit, that on his return from Spain, he was able to write a very fine and well-documented article.

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Give me your tired, your poor.
Your huddled masses yearning to breathe free.
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!
From Emma Lazarus’s poem The New Colossus, inscribed on the base of the Statue of Liberty
Buford1

SS Buford (“The Soviet Ark”)

Shortly before dawn on a chill overcast December morning, one year after the end of the war, a carefully guarded transport vessel lying in the shadow of the guns of Fort Wadsworth lifted anchor and slipped out of New York Harbor under extremely strange and mysterious circumstances. Not even the captain knew where the ship was bound; he was sailing under sealed orders, to remain unopened until he was twenty-four hours at sea. The only persons aware of the ship’s destination were a few highly placed officials of the United States Government.

Radicals Awaiting Deportation

Radicals awaiting deportation

Through the long tense hours of the night a cordon of heavily armed soldiers had stood on guard at the pier. Aboard ship, other soldiers with fixed bayonets patrolled the decks. A special detachment of marines, several agents of the Department of Justice and a top-ranking member of the Military Intelligence Section of the Army General Staff sailed with the vessel. Shortly before departure, revolvers were distributed among the crew . . .

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Power&Liberty_TolstoyPower and Liberty by Leo Tolstoy. Introduction by Albert Meltzer. ISBN 978-1-873976-13-5 First published in 1968 by Coptic Press, 10 Gilbert Place, London WC1. This edition (2013) by ChristieBooks (Kindle edition). (Check out all Kindle editions of ChristieBooks titles)

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In this essay, Tolstoy maintains his theory of great men as the myths and tickets of history. History, he asserts, must give up the idea that great men rule us, and busy itself with the discovery of the idea of humanity. One looks for the overthrow of the French Empire not in this or that decision of Napoleon, but in the various factors down to the corporal who enlisted for the bounty once too often. What causes that great motion, the People, to brim over into an historic event? Nobody nowadays believes that the French Revolution happened because Marie-Antoinette was somewhat careless with her jewellery; but many people believe that Churchill, or Stalin, “won the war”, or that Hitler, personally, lost it. Moreover, the whole defence of Nazi war criminals — “we acted under orders” — is relevant to Tolstoy’s critique: it is not your great men who order history. It is a combination of circumstances in which the great man acts merely as the reference-card in the history book. It is not denied that they too like all other individuals play their part in history; but that role is not so decisive as those who wish to avoid responsibility admit.

“The great are only great because we are on our knees”.

Cover illustration: The Vendôme Column, Paris, completed in 1810, to celebrate the French victory at Austerlitz. The column is topped with a statue of a bare-headed Napoleon, crowned with laurels and holding a sword in his right hand and a globe surmounted with a statue of Victory in his left hand.

 

Proudhoncover2Proudhonist Materialism and Revolutionary Doctrine by Stephen Condit First published in 1982 by Cienfuegos Press, Over the Water, Sanday, Orkney. This eBook (Kindle) edition published 2013 by ChristieBooks, PO Box 35, Hastings, East Sussex, TN341ZS ISBN 978-0-904564-49-5

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Few historians of ideas have questioned Proudhon’s impact in his own time. Yet his affinities with and contributions to some of the most important trends in modern political philosophy, and his relevance to the problems which increasingly reveal the failures of existing political doctrines and systems, have been neglected.

‘… in general, regimentation was the passion common to all socialists prior to 1848. Cabet, Louis Blanc, the Utopians — all were possessed by the passion to indoctrinate and to organise the future. All were authoritarians to some degree. The one exception was Proudhon. The son of a peasant, and by instinct a hundred times more revolutionary than all the doctrinaire and bourgeois socialists, Proudhon developed a critical viewpoint, as ruthless as it was profound and penetrating, in order to destroy all their systems. Opposing liberty to authority, he proclaimed himself an anarchist as distinct from state socialists, and in the face of their deism or pantheism he also had the courage to declare himself an atheist . . .’ Michael Bakunin, ‘A Critique of State Socialism’ (Review)

 

LibComcoversmallLibertarian Communism by Isaac Puente Amestoy. First published in 1932 under the title El comunismo libertario. First English-language translation (by Paul Sharkey) published in The Cienfuegos Press Anarchist Review (No. 6, 1982),  Over the Water, Sanday, Orkney, KW172BL This eBook (Kindle) edition published 2013 by ChristieBooks,  PO Box 35, Hastings, East Sussex, TN341ZS. ISBN 978-1-873976-11-1

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Puente

Dr. Isaac Puente Amestoy (3 June 1896 – 1 September 1936)

‘Economic pressures compel the individual to co-operate in the economic life of the locality. These same economic pressures ought to be felt by the collectives, obliging them to co-operate in the economic life of the nation. But to accomplish this needs no central council or supreme committee, which carry the seeds of authoritarianism and are the focal points of dictatorship, as well as being nests of bureaucracy. We said that we have no need of an architect or any ordaining authority beyond the mutual agreement between localities. As soon as each and every locality (city, village, or hamlet) has placed its internal life in order, the organisation of the nation will be complete. And there is something else we might add concerning the localities. Once all its individual members are assured that their needs will be met, then the economic life of the municipality or of the federation will also be perfected. . .’

This seminal anarchist text defining the term ‘libertarian communism’ was first published in 1932 by the Spanish anarcho-syndicalist unions of the National Confederation of Labour (CNT), with many subsequent editions. The first English translation, by Paul Sharkey, appeared in ‘The Cienfuegos Press Anarchist Review‘ #6 Orkney, 1982.

 

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ABCoverYou can’t reform profit capitalism and inhumanity. Just kick it till it breaks.’

Angry Brigade, communiqué 8.

Between 1970 and 1972 the Angry Brigade used guns and bombs in a series of symbolic attacks against property. A series of communiqués accompanied the actions, explaining the choice of targets and the Angry Brigade philosophy: autonomous organisation and attacks on property alongside other forms of militant working class action. Targets included the embassies of repressive regimes, police stations and army barracks, boutiques and factories, government departments and the homes of Cabinet ministers, the Attorney General and the Commissioner of the Metropolitan Police.

These attacks on the homes of senior political figures increased the pressure for results and brought an avalanche of police raids. From the start the police were faced with the difficulty of getting to grips with a section of society they found totally alien. And were they facing an organisation — or an idea?

This book covers the roots of the Angry Brigade in the revolutionary ferment of the 1960s, and follows their campaign and the police investigation to its culmination in the ‘Stoke Newington 8′ conspiracy trial at the Old Bailey — the longest criminal trial in British legal history.

Gordon Carr produced the BBC documentary on the Angry Brigade and followed it up with this book. Written after extensive research — among both the libertarian opposition and the police — it remains the essential study of Britain’s first urban guerrilla group. This expanded edition contains a comprehensive chronology of the ‘Angry Decade’, extra illustrations and a police view of the Angry Brigade. Introductions by Stuart Christie and John Barker (two of the ‘Stoke Newington 8′ defendants) discuss the Angry Brigade in the political and social context of its times — and its longer-term significance.

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