Sep 012015
 

AninMusicsmallAnarchism in Music Edited by Daniel O’Guérin. Check out all Christiebooks titles HERE UK : £1.95 ; USA : $3.00 FRANCE : €2.68 ; GERMANY : €2.68 ; SPAIN : €2.68 ; ITALY: €2.68 ; NETHERLANDS : €2.68  ; JAPAN : ¥ 365CANADA : CDN$ 3.96 ; BRAZIL : R$ 10.74 ; AUSTRALIA : $4.18 ; INDIA : R198 ; MEXICO : $50.25 ChristieBooks on KOBO  — Anarchism in Music Edited by Daniel O’Guérin, £2.50 For a MOBI or other eBook file — PAYPAL to christie@btclick.com

In this eBook edition (Kindle, Kobo and MOBI file) of the third volume of the Arena series ($3.00 £2.00) we gather around the proverbial camp fire where we might listen to tunes to make our toes tap and to words which might reach into our hearts and pull us into a future of wild possibilities, daring us to dream. These songs of freedom push against convention, sing of finding ways and means to move beyond the confines of staid convention and the litany of war, poverty and misery that are the direct consequence of the edifice of capitalism and those frightened elites who hide cowering behind it.

In ancient Rome, after Constantine bent his knee to Christ (or at least saw the convenient propaganda in such a coat of many colours), the music of theatre and of festival dismayed the naysayers of the ascending Christian empire that grew in his wake; the frivolity and joyousness of celebrating life became anathema to the new social order bent on obedience to the will of God and, by divine right, those masters who perpetuated his will. And so they banned it.

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NATIONALISM AND CULTURE by Rudolf Rocker (Translated by Ray E. Chase) Kindle and Kobo editions (£2.25 ;$4.00 ;€3.51)

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Aug 252015
 

RockerCover2NATIONALISM AND CULTURE by Rudolf Rocker (Translated by Ray E. Chase)  Complete edition (Books I & II, with all 27 chapters, including bibliography and index. Appx. 713 pp) NOW AVAILABLE ON KINDLE (READ INSIDE) and KOBO.  Check out all Christiebooks titles HERE UK : £2.25 ; USA : $4.00 FRANCE : €3.51 ; GERMANY : €3.51 ; SPAIN : €3.51 ; ITALY: €3.51 ; NETHERLANDS : €3.51  ; JAPAN : ¥ 488CANADA : CDN$ 5.28 ; BRAZIL : R$ 14.00 ; AUSTRALIA : $5.47 ; INDIA : R263 ; MEXICO : $67.95  ChristieBooks on KOBO  — NATIONALISM AND CULTURE, £2.50

Nationalism and Culture is a detailed and scholarly study of the development of nationalism and the changes in human cultures from the dawn of history to the present day and an analysis of the relations of these to one another. It tells the story of the growth of the State and the other institutions of authority and their influence on life and manners, on architecture and art, on literature and thought. Nationalism and Culture is, primarily, a 600-page (appx 713pp on Kindle/Kobo) exploration of the origins and development of nationalism, and a scathing denunciation of the corrosive effect of national feeling on the human spirit. Yet it is one of those works, like The Anatomy of Melancholy (Robert Burton, 1621), that springboard from their stated purpose to discourse on everything under the sun. Architecture is analyzed, socialism is defended, and Rembrandt’s paintings are scrutinized at length. It is at once a treatise on the state’s relationship with culture and a manifesto for an enlightened leftism. Most of all, it is a clear-eyed plea for sanity at a moment when nationalist and religious irrationalism threatened to swallow the globe. It could not be more relevant. Rocker’s thesis is straightforward: Nations are the products of states, rather than vice versa. They are manufactured to serve the goals of the powerful, to divide human beings and keep them from recognizing their common interests. Rocker argues this point with a litany of historical examples, from the Renaissance to “the stupid and stumbling provisions of the Versailles treaty.”

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THE LAW OF NUMBERS by Ricardo Mella (Translated by Paul Sharkey). LA LEY DEL NÚMERO (en Castellano) Kindle and Kobo editions

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Jul 102015
 

NumbersCoverTHE LAW OF NUMBERS y LA LEY DEL NÚMERO by Ricardo Mella (Kindle and Kobo editions)
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Edición español — aqui

Ricardo Mella Cea (1861–1925) was a prominent Spanish anarchist writer and activist of the late 19th and early 20th centuries who remains one of the most profound,  penetrating, lucid and theoretically sophisticated of anarchist thinkers.

“Spencer has it that the great political superstition of the divine right of kings has been replaced by the great political superstition of the divine right of parliaments. He goes on to say, “The anointing oil seems to have switched undetected from one head to many, consecrating them and their rights.”

Let us take a look at the great superstition which drew such eloquent words from the premier positive philosopher.

Whether we are talking about monarchies or republics, the origin of parliament is the will of the majority, in theory at any rate. At the same time, the supremacy of the greater number rests upon its incontrovertible right to govern everyone, directly or indirectly. The claim is — and the querying of it is scarcely tolerated — that the majority is more far-sighted on every issue than the minority and that, since all men have much in common, it is only reasonable and necessary that the majority should determine how and in what manner general purposes are to be served.

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LA CORRIENTE — El pensamiento antiautoritario Luis Andrés Edo (Kindle and Kobo eBook editions)

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Apr 032015
 

LaCorrienteamendedLA CORRIENTE El pensamiento antiautoritario por Luis Andrés Edo — Look Inside
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Luis Andrés Edo (1925-2009) pasaba largos años en prisión (1966-1972) y no sólo durante el franquismo, también en 1980, en plena transición, será durante más de un año preso gubernativo, sin acusación concreta alguna. En aquel año, en el Penal de Soria los presos realizan largos y acalorados debates. Los anarquistas son ya menos que los estalinistas del PCE y del PSUC, que se autodenominan comunistas. Como fruto de estos debates y como producto de una reflexión interior, Luis Andrés elabora este manuscrito, escrito en folios de papel cebolla y sacado clandestinamente de la cárcel gracias a la colaboración de Miguel García, también preso.

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WHAT IS PROPERTY? An Inquiry into the Principle of Right and of Government Pierre-Joseph Proudhon (Kindle Edition) Translated from the French by Benjamin R. Tucker

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Mar 062015
 

CharlemagneWHAT IS PROPERTY? An Inquiry into the Principle of Right and of Government by Pierre-Joseph Proudhon (Translated by Benjamin R. Tucker) LOOK INSIDE
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ChristieBooks on KOBO  — WHAT IS PROPERTY? An Inquiry into the Principle of Right and of Government by Pierre-Joseph Proudhon (£2.50)

Proudhon’s work is a classic for many reasons. Not only did it put a name to a tendency within socialism (“I am an Anarchist”) and raise a battle-cry against inequality (“Property is Theft!”), it also sketched a new, free, society: anarchy.

The bulk of the book contains Proudhon’s searing critique of property. This rests on two key concepts. Firstly, property allowed the owner to exploit its user (“property is theft”). Secondly, that property created authoritarian social relationships between the two (“property is despotism”). These are interrelated, as it is the oppression that property creates which ensures exploitation while the appropriation of our common heritage by the few gives the rest little alternative but to agree to such domination and let the owner appropriate the fruits of their labour. The notion that workers are free when capitalism forces them to seek employment was demonstrably false: “We who belong to the proletarian class, property excommunicates us!”

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Sep 022014
 

Edward Heath Made Me Angry: The Christie File: Part 3, 1967-1975. (The later memoirs of a West of Scotland ‘baby-boomer’) Check out all Kindle editions of ChristieBook titles — £3.10  READ INSIDE!

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This third volume of Christie’s memoirs provides the historical and political context for the international anti-Franco resistance of the anarchist ‘First of May Group’, from 1967 to the dictator’s death in 1975. It is a first-hand account — by someone accused but acquitted — of the campaign of anti-state and anti-capitalist bombings by diverse groups of libertarian militants who came together as the ‘Angry Brigade’ to challenge the aggressively anti-working class policies of the Tory government of Edward Heath.

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“LIBERATION” IDEOLOGIES AND TRANSFORMING SOCIETY IN THE 21ST CENTURY by Octavio Alberola (Translated by Paul Sharkey)

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Aug 262014
 

alberolagransacpalma“No longer does innovation come about through parties, trade unions, bureaucracies or politics. It is now dependent on individual moral concern. No longer do we look to political theory for an indication of what we should be doing; we need no tutors. The change is ideological and it runs deep.”

(M Foucault, 1978)

Back in 1978 I opened an article on the topic “Ethics and Revolution – the dialectical tension of the age” [i] with the quotation above from Michel Foucault; not merely to underline the change that was taking place in terms of social transformation but also because it struck me that that change was of great significance to anarchism and liberation struggles.

More than three decades have now passed since then and the course of history has repeatedly borne out what, back then, was more than plain to be seen: that “innovation no longer comes about through parties, trade unions, bureaucracies and politics”, that “nobody looks to political theory any more for guidance as to what we should be doing” and that “we have no need of tutors”. This does not mean, however, that there is not still an insistence – coming from various strands of the left (institutional left and supposedly “alternative” left alike) – upon the need to theorise about action before setting about it and that some grassroots groups are not still on the look-out for tutors …

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Revolution 1: What do we mean by ‘revolution’? – An anarchist answer by Philip Ruff

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Jun 052014
 

This article is abridged from a talk by the author to the Cambridge branch of DAM/IWA on 8 August 1985

Prise_de_la_Bastille

The Storming of the Bastille, July 14 1789

‘…you ask me what I seek in life. I wish neither to dominate nor be dominated. I wish neither to dissimulate nor deceive; nor do I wish to exert myself to acquire what I am told is necessary, but of which I do not feel the need.’ — N. G. Chernyshevsky, What Is To Be Done? (1863)

REVOLUTION is a much used term but rarely is it discussed in a way that sheds any light on what the process actually involves. Revolutionaries themselves more often than not refer to it only in passing, or in terms of some historical myth dictated by whatever their particular ideology happens to be. The actual historical events of revolutions are either overlooked or tailored to fit a prefabricated political dogma. So let us get away from this habit and look at what we mean when we talk about revolution.

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Consideraciones Morales sobre el funcionamiento de una sociedad sin gobierno por Federico Urales (Joan Montseny Caret — August 19, 1864 —March 12, 1942) Kindle edition — £1.25/€1.50/$2.00

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Jan 152014
 

UralesConsideraciones Morales sobre el funcionamiento de una sociedad sin gobierno por Federico Urales (Joan Montseny Caret — August 19, 1864 —March 12, 1942) France 1940 (Kindle edition — £1.25/€1.50/$2.00) (in Spanish). Talk first given in Barcelona in 1922 and published in 1940 by Ediciones del Movimiento Libertario Español in France. This eBook (Kindle edition) is published by ChristieBooks in conjunction with the Grupo Cultural de Estudios Sociales de Melbourne and Acracia Publications —  Check out all Kindle editions of ChristieBooks titles  NOW AVAILABLE ON KINDLE — £1.25/€1.50/$2.00  READ INSIDE!  ¡LEER EL INTERIOR!

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Jan 112014
 

CoverGrannywebMy Granny Made me an Anarchist: The Christie File: Part 1, 1946-1964. First published by ChristieBooks in 2002 in a limited edition of 100 copies, this fully revised, updated, unabridged eBook (Kindle edition, 2014) is published by Christie(e)Books  —  Check out all Kindle editions of ChristieBooks titles  NOW AVAILABLE ON KINDLE — £2.51/€3.03/$4.00  READ INSIDE!  ¡LEER EL INTERIOR!

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“This fascinating personal account offers a remarkable picture of the late-20th century, seen through sensitive eyes and interpreted by a compassionate, searching soul.” Noam Chomsky

“Stuart Christie’s granny might well disagree, given the chance, but her qualities of honesty and self-respect in a hard life were part of his development from flash Glaswegian teenager — the haircut at 15 is terrific — to the 18-year old who sets off to Spain at the end of the book as part of a plan to assassinate the Spanish dictator Franco. In the meanwhile we get a vivid picture of 1950s and early 1960s Glasgow, its cinemas, coffee bars and dance halls as well as the politics of the city, a politics informed by a whole tradition of Scottish radicalism. Not just Glasgow, because Stuart was all over Scotland living with different parts of his family, and in these chapters of the book there is a lyrical tone to the writing amplified by a sense of history of each different place. When we reach the 1960s we get a flavour of that explosion of working class creativity and talent that marked the time, as well as the real fear of nuclear war and the bold tactics used against nuclear weapons bases. It is through this period of cultural shake-up that Stuart clambers through the obstructive wreckage of labour and Bolshevik politics, and finds a still extant politics of libertarian communism that better fitted the mood of those times. Now, in 2002,it is Stuart who finds himself quoted in an Earth First pamphlet as the new generation of activists for Global Justice by-pass the dead hand of Trotskyist parties and renew the libertarian tradition.” John Barker

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