Apr 032014
 

GombinTHE REVOLUTIONARY PROJECT. Towards a sociology of the events of May-June 1968 (Kindle Edition) by Richard Gombin (Translated by Paul Sharkey). First published in France in 1969, as Le Projet révolutionnaire, éléments d’une sociologie des événements de mai-juin 1968 Check out all Kindle editions of ChristieBooks titles  — £1.24/€1.49/$2.20  READ INSIDE!  ¡LEER EL INTERIOR! UK : £1.24 ; USA : $2.20 ; Germany : €1.49 ; France :  €1.49 ; Spain:  €1.49 ; Italy:  €1.49 ; Japan: ¥ 206 ; India: R120 : Canada: CDN$ 2.21 ; Brazil: R$4.52 ; Mexico: $26.15 ; Australia: $2.16

French Council Communist Richard Gombin’s ‘sociological’ study of ‘The May Events’ of France 1968 — a libertarian analysis (focusing primarily on events between May 3 and 13 June) that examines the links between the leftist groups (the ‘groupuscules’) and the various factors that contributed to the revolutionary threat to the French state during the summer of that year…

Mar 132014
 

FerrerCover6300The Origin and Ideals of the Modern School by Francisco Ferrer. First published 1913 by Watts & Co, 17 Johnson’s Court, Fleet Street, London, E.C.

The Origin and Ideals of The Modern School, Francisco Ferrer i Guardia (translated by Joseph McCabe) Kindle edition. First published by ChristieBooks in 2014 —  Check out all Kindle editions of ChristieBooks titles  — £1.24/€1.48/$2.10  READ INSIDE!  ¡LEER EL INTERIOR!

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Table of Contents

INTRODUCTION……………………………………………………………………………………………. 3

Chapter I — THE BIRTH OF MY IDEALS………………………………………………………. 6

Chapter II — MLLE. MEUNIER……………………………………………………………………… 9

Chapter III — I ACCEPT THE RESPONSIBILITY………………………………………….. 11

Chapter IV — THE EARLY PROGRAMME…………………………………………………… 14

Chapter V — THE CO-EDUCATION OF THE SEXES…………………………………….. 17

Chapter VI — CO-EDUCATION OF THE SOCIAL CLASSES…………………………… 21

Chapter VII — SCHOOL HYGIENE………………………………………………………………. 24

Chapter VIII — THE TEACHERS…………………………………………………………………. 25

Chapter IX — THE REFORM OF THE SCHOOL……………………………………………. 27

Chapter X — NO REWARD OR PUNISHMENT…………………………………………….. 32

Chapter XI — THE GENERAL PUBLIC AND THE LIBRARY…………………………. 35

Chapter XII — SUNDAY LECTURES…………………………………………………………….. 41

Chapter XIII — THE RESULTS……………………………………………………………………. 43

Chapter XIV — A DEFENSIVE CHAPTER…………………………………………………….. 46

Chapter XV — THE INGENUOUSNESS OF THE CHILD………………………………… 51

Chapter XVI — THE “BULLETIN“……………………………………………………………….. 55

Chapter XVII — THE CLOSING OF THE MODERN SCHOOL………………………… 58

EPILOGUE By J. M……………………………………………………………………………………….. 61

INTRODUCTION

On October 12, 1909, Francisco Ferrer y Guardia was shot in the trenches of the Montjuich Fortress at Barcelona. A Military Council of War had found him guilty of being “head of the insurrection” which had, a few months before, lit the flame of civil war in the city and province. The clergy had openly petitioned the Spanish Premier, when Ferrer was arrested, to look to the Modern School and its founder for the source of the revolutionary feeling; and the Premier had, instead of rebuking them, promised to do so. When Ferrer was arrested, the prosecution spent many weeks in collecting evidence against him, and granted a free pardon to several men who were implicated in the riot, for testifying against him. These three or four men were the only witnesses out of fifty who would have been heard patiently in a civil court of justice, and even their testimony would at once have crumbled under cross-examination. But there was no cross-examination, and no witnesses were brought before the court. Five weeks were occupied in compiling an enormously lengthy indictment of Ferrer; then twenty-four hours were given to an inexperienced officer, chosen at random, to analyse it and prepare a defence. Evidence sent in Ferrer’s favour was confiscated by the police; the witnesses who could have disproved the case against him were kept in custody miles away from Barcelona; and documents that would have tended to show his innocence were refused to the defending officer. And after the mere hearing of the long and hopelessly bewildering indictment (in which the evidence was even falsified), and in spite of the impassioned protest of the defending officer against the brutal injustice of the proceedings, the military judges found Ferrer guilty, and he was shot.

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Feb 172014
 

Berkman1abALEXANDER BERKMAN, ANARCHIST — Life, Work, Ideas, Bill Nowlin ISBN 978-1-873976-69-2 (Kindle edition). First published by ChristieBooks in 2014 —  Check out all Kindle editions of ChristieBooks titles  — £3.08/€3.76/$5.50  READ INSIDE!  ¡LEER EL INTERIOR! LIMITED PRINT EDITION (25 copies) ALSO AVAILABLE — £25.00 (+ £5.00 p+p)

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As a young student in Russia, Alexander Berkman claims to have heard the bomb explode which killed Tsar Alexander II in 1881. He emigrated to America and, inspired by the Haymarket martyrs, became active in Jewish anarchist circles. When Henry Clay Frick of Carnegie Steel sent in armed Pinkertons who killed strikers at Homestead Steel, Berkman traveled to Pittsburg and shot Frick in an assassination attempt of his own, hoping to inspire a workers’ revolt. He spent 14 years in prison, then rejoined his comrade Emma Goldman and was active in the free speech movement, in setting up free schools, in the beginnings of the birth control movement, and in defending numerous activists charged by prosecutors. He and Goldman organized against military conscription during World War I and were deported to Russia, arriving shortly after the Revolution. There, as anarchists, they also ran afoul of the Communist Party authorities who were intent on consolidating political power. They had to leave Russia as well, and then to leave Germany, finally landing in exile in France. Throughout, Berkman was a skilled organizer and both edited and wrote numerous publications. His life, his work, and his ideas are explored in this book.  The way Berkman lived his life, maturing in his thought but remaining true to his principles, has been an inspiration to those who have known of him.

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Jan 152014
 

UralesConsideraciones Morales sobre el funcionamiento de una sociedad sin gobierno por Federico Urales (Joan Montseny Caret — August 19, 1864 —March 12, 1942) France 1940 (Kindle edition — £1.25/€1.50/$2.00) (in Spanish). Talk first given in Barcelona in 1922 and published in 1940 by Ediciones del Movimiento Libertario Español in France. This eBook (Kindle edition) is published by ChristieBooks in conjunction with the Grupo Cultural de Estudios Sociales de Melbourne and Acracia Publications —  Check out all Kindle editions of ChristieBooks titles  NOW AVAILABLE ON KINDLE — £1.25/€1.50/$2.00  READ INSIDE!  ¡LEER EL INTERIOR!

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Jan 122014
 

Juventudes LibertariasLas Juventudes Libertarias en España (Análisis Espectral) by Fabián Moro, France 1970 (Kindle edition — £1.25/€1.50/$2.00) (in Spanish). First published in 1968 by Edition CNT in the Imprimerie des Gondoles, France. This eBook (Kindle edition) is published by ChristieBooks in conjunction with the Grupo Cultural de Estudios Sociales de Melbourne and Acracia Publications —  Check out all Kindle editions of ChristieBooks titles  NOW AVAILABLE ON KINDLE — £1.25/€1.50/$2.00  READ INSIDE!  ¡LEER EL INTERIOR!

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Dec 012013
 

Long before Karl Marx wrote about it at great length in Das Kapital and other works, the well to do had realised that there was a problem with the workers who serviced them. They and their families eat into the profits of the comfortably off. In the opening scene of Coriolanus, the proud hero’s friend, Menenius Agrippa, avuncularly chides the famished plebs for growing mutinous. He tells them an Aesop fable (borrowed by Shakespeare from Plutarch) about how the whole body collapsed when its members, tired of slaving away to satisfy the wants of the belly, decided to go on strike. The body stands for the State, the belly for Rome’s storehouses, and both, of course, were controlled by the patricians through the Senate.

The common people of Ancient Rome had no share in governance, only the right to petition through their elected Tribunes. Yet here is a lesson for today, for our time of no work to go to or shrinking wages, welfare cuts, food-banks, and evictions, since these are just a few of the things that bring into question the value of a vote that entitles us to play a petty part in who is going to govern us. Considering how much has gone awry in the world of politics in recent times (especially since we entered what had been heralded as a brave new millennium), and considering how little the ‘ordinary’ man or woman can do about it, widespread political disengagement – not so much from politics as such (remember the million-or-more march against war in Iraq?), but from parliamentary politics – is no wonder.

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Oct 022013
 

The following article on the ‘place of power in political discourse’ by Australian political scientist/theorist Saul Newman first appeared in The International Political Science Review in 2004. The subject it deals with, the nature and concept of power — as outlined by Michel Foucalt — relates to the anarchist critique of — and struggle against— the State. We welcome any contributions to the discussion, which should be emailed to us; these will be posted in due course.

Foucault5

Michel Foucault (15 October 1926 – 25 June 1984) – French philosopher, historian of ideas, social theorist, philologist and literary critic

ABSTRACT. This article examines the concept of a central, symbolic place of power in political theory. I trace the genealogy of “place” from sovereign conceptions of power in classical political theory to the problem of state power in radical politics. I then examine the theoretical and political implications of Foucault’s reconfiguration of the concept of power, in particular, his contention that power does not have a place, but rather, is dispersed throughout the social network.  I argue that this decentralization of the concept of power denies a universal dimension that “sutures” the political field.  I critically engage with the limitations and flaws of Foucault’s theory of power, and turn to the work of Lefort and Laclau for a more viable understanding of the relationship between power, its place or non-place, and the contemporary possibilities for radical politics.

This relationship of domination is no more a “relationship” than the place where it occurs is a place. Michel Foucault  (1984:85)

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Aug 072013
 

IRSM coversmallA concise study of the origins and development of the revolutionary anarchist movement in Europe 1945-73, with particular reference to the First of May Group. Formed in 1966 by the post-war generation of (largely Spanish) anarchist militants this group took up arms against Franco and US imperialism was the best known anarchist activist group of the period, representing a continuation of the work of Francisco Sabaté (el Quico) and the immediate post-war Spanish urban and rural guerrilla resistance, and a bridgehead into the next period when revolutionary activism in many countries (Germany, USA, Italy, and South America) consisted of many strands, some of which were authoritarian Marxist—usually Maoist, sometimes Council-Communist, occasionally Trotskyist, others Anarchist. Includes background, a chronology, and documents from The First of May Group, (search for El Grupo Primero de Mayo) the International Revolutionary Solidarity Movement and the Federación Ibérica de Juventudes Libertarias.   LOOK INSIDE

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Jun 012013
 

Octavio_AlberolaPensar la utopía en la acción Trazas de un anarquista heterodoxo 1950-1975 : en el exilio y en la clandestinidad 1975-2013 : en la “Transición” y la “Democracia” por Octavio Alberola Surinach. ISBN 978-1-873976-05-0, ChristieBooks, PO Box 35, Hastings, East Sussex, TN34 1ZS (Check out all Kindle editions of ChristieBooks titles) NOW AVAILABLE ON KINDLE — £2.72/€3,18 READ INSIDE!  ¡LEER EL INTERIOR! See also Spanish anarchism and Revolutionary Action

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UtopiacoverPara el autor, “pensar la utopía es pensar una sociedad fundada en la anarquía, porque sólo rechazando la autoridad es posible la libertad, la igualdad y la fraternidad”. Y pensarla “en la acción” es por haberlo hecho durante su exilio en México, en donde  militó socialmente y colaboró con el Movimiento 26 de Julio en la lucha contra la dictadura del general Batista en Cuba, y luego al incorporarse en 1962 a la lucha clandestina antifranquista hasta la muerte de Franco en 1975 y comenzar la llamada ‘Transición a la democracia’ que “ha culminado hoy en la regentada por los herederos del franquismo”. 

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Apr 302013
 

OneMansWarFrontCoveraOne Man’s War in Spain. Trickery, Treachery and Thievery by Joaquín Pérez Navarro (Translated and Edited by Paul Sharkey) ISBN 978-1-873976-62-3, pp. 256,  229mm x 153mm, £12.95 inc p+p UK. (Europe €17,50; USA $17.00). ChristieBooks, PO Box 35, Hastings, East Sussex, TN34 1ZS (Check out all Kindle editions of ChristieBooks titles) NOW AVAILABLE ON KINDLE £2.67  READ INSIDE!

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The collected memoirs and documents in this book, penned or preserved by the author with such belief and ideological conviction over so very many years of effort, can be described as a masterwork. Without euphemism or any other sort of circumlocution, they bluntly set out facts that will come as a revelation to anyone who knows only the accounts sympathetic to those who had a hand in the loss of the Revolution and War in 1936–39 – works indeed often written by counter-revolutionaries themselves to conceal the malicious intent that they so cravenly pursued. The revolutionary structures of the anarcho-syndicalist and anarchist movement were undermined to their very roots by all its foes without and within, by Bolsheviks in particular and by the cohorts of the state in general.

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